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All that glitters is non gold.
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Clean your finger earlier yous betoken at my spots.
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Clouds that thunder, practice non e'er rain.
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Empty vessels brand the most sound.
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Every donkey loves to listen himself bray.
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His bark is worse than his bite.
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If mortal gives yous advice, it is inward his ain interest.
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It is ameliorate to relish the cool breeze of others waving your flag, than to endure the exertion of doing it yourself.
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It is ameliorate to lite ane candle than to curse the darkness.
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No ane tin dismiss brand us experience inferior without our consent.
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Nobody's perfect.
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The truthful cat would swallow fish but would non larn her feet wet.
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The drum makes a peachy fuss because it is empty.
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The wing on the H2O buffalo's dorsum thinks he is taller than the H2O buffalo.
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The wise through excess of wisdom is made a fool.
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Vanity blossoms but bares no fruit.
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Never underestimate a homo who overestimates himself.
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Cure yourself of the disease of caring how yous appear to others. Concern yourself only amongst how yous appear earlier God, delineate of piece of employment organisation yourself only amongst the thought that God may guide keep of you.
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There was never nevertheless fair adult woman but she made mouths inward a glass.
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They tell that hens practice cackle loudest when at that spot is naught vital inward the eggs they guide keep laid.
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Our vanity is the constant enemy of our dignity.
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We are as well as thus vain that nosotros fifty-fifty attention for the thought of those nosotros don't attention for.
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There are no grades of vanity, at that spot are only grades of mightiness inward concealing it.
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Vanity is oftentimes the unseen spur.
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There is naught as well as thus agonizing to the fine peel of vanity every bit the application of a stone oil truth.
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Vanity is as well as thus secure inward the pump of homo that everyone wants to endure admired - fifty-fifty I who write this, as well as yous who read this.
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Vanity is the quicksand of reason.
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Vanity plays lurid tricks amongst our memory.
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Nothing as well as thus soothes our vanity every bit a display of greater vanity inward others; it brand us vain, inward fact, of our modesty.
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What makes the vanity of others insupportable is that it wounds our own.
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One of the troubles almost vanity is that it grows amongst what it feeds on. The to a greater extent than yous are talked about, the to a greater extent than yous volition wishing to endure talked about.
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We mean value nosotros are beingness interesting to others when nosotros are beingness interesting to ourselves.
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The vanity of others runs counter to our sense of savour only when it runs counter to our vanity.
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Vanity tin dismiss easily overtake wisdom. It unremarkably overtakes mutual sense.
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I'm non the greatest; I'm the double greatest. Not only practice I knock 'em out, I choice the round.
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It is naturally given to all men to esteem their ain inventions best.
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We tell lilliputian if non egged on past times vanity.
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It is hard to esteem a homo every bit highly every bit he would wish.
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We would rather speak sick of ourselves than non verbalize almost ourselves at all.
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Self-love is the greatest of all flatterers.
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No homo thinks at that spot is much ado almost naught when the ado is almost himself.
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If at that spot is a unmarried lineament that is shared past times all peachy men, it is vanity. But I hateful past times 'vanity' only that they appreciate their ain worth. Without this sort of vanity they would non endure great. And amongst vanity alone, of course, a homo is nothing.
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It is really queer, but non the less true, that people are to a greater extent than oftentimes than non quite every bit vain, or fifty-fifty to a greater extent than so, of their deficiencies than of their available gifts.
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Mirrors are unsafe things. They tin dismiss only every bit easily tell us what nosotros don't similar every bit what nosotros do. Yet inward truth yous can't tell anything from a reflection, every bit a reflection is truly empty.
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Vanity is a weakness. I know this. It's a shallow dependence on the outside self, on how ane looks instead of what ane is.
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There are ii kinds of people inward this world: people who want to endure desired, as well as people who want to endure desired as well as thus much that they pretend they don't.
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Pride makes us esteem ourselves; vanity makes us want the esteem of others.
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However anxious ane is to accomplish one's goal, ane tin dismiss excuse delays on the road when these are caused past times ovations.